The 15 Diseases of Leadership, According to Pope Francis by Gary Hamel

In Harvard business review, I  read a very  interesting article. I have transcopied the main points of this article. I see it the starting of the ripple effect from the first rain drops after a long severe draught in today’s leadership in any aspect of worldly life, in politics, in business organizations, in community management and individual relationship. Here they are:

APR15_14_468570920

Pope Francis has made no secret of his intention to radically reform the administrative structures of the Catholic church, which he regards as insular, imperious, and bureaucratic. He understands that in a hyper-kinetic world, inward-looking and self-obsessed leaders are a liability.

Last year, just before Christmas, the Pope addressed the leaders of the Roman Curia — the Cardinals and other officials who are charged with running the church’s byzantine network of administrative bodies. The Pope’s message to his colleagues was blunt. Leaders are susceptible to an array of debilitating maladies, including arrogance, intolerance, myopia, and pettiness. When those diseases go untreated, the organization itself is enfeebled. To have a healthy church, we need healthy leaders.

Through the years, I’ve heard dozens of management experts enumerate the qualities of great leaders. Seldom, though, do they speak plainly about the “diseases” of leadership. The Pope is more forthright. He understands that as human beings we have certain proclivities — not all of them noble. Nevertheless, leaders should be held to a high standard, since their scope of influence makes their ailments particularly infectious.

The 15 diseases:

  1. The disease of thinking we are immortal, immune, or downright indispensable, [and therefore] neglecting the need for regular check-ups. A leadership team which is not self-critical, which does not keep up with things, which does not seek to be more fit, is a sick body. A simple visit to the cemetery might help us see the names of many people who thought they were immortal, immune, and indispensable! It is the disease of those who turn into lords and masters, who think of themselves as above others and not at their service. It is the pathology of power and comes from a superiority complex, from a narcissism which passionately gazes at its own image and does not see the face of others, especially the weakest and those most in need. The antidote to this plague is humility; to say heartily, “I am merely a servant. I have only done what was my duty.”
  1. Another disease is excessive busyness. It is found in those who immerse themselves in work and inevitably neglect to “rest a while.” Neglecting needed rest leads to stress and agitation. A time of rest, for those who have completed their work, is necessary, obligatory and should be taken seriously: by spending time with one’s family and respecting holidays as moments for recharging.
  1. Then there is the disease of mental and [emotional] “petrification.” It is found in leaders who have a heart of stone, the “stiff-necked;” in those who in the course of time lose their interior serenity, alertness and daring, and hide under a pile of papers, turning into paper pushers and not men and women of compassion. It is dangerous to lose the human sensitivity that enables us to weep with those who weep and to rejoice with those who rejoice! Because as time goes on, our hearts grow hard and become incapable of loving all those around us. Being a humane leader means having the sentiments of humility and unselfishness, of detachment and generosity.
  1. The disease of excessive planning and of functionalism. When a leader plans everything down to the last detail and believes that with perfect planning things will fall into place, he or she becomes an accountant or an office manager. Things need to be prepared well, but without ever falling into the temptation of trying to eliminate spontaneity and serendipity, which is always more flexible than any human planning. We contract this disease because it is easy and comfortable to settle in our own sedentary and unchanging ways.
  1. The disease of poor coordination. Once leaders lose a sense of community among themselves, the body loses its harmonious functioning and its equilibrium; it then becomes an orchestra that produces noise: its members do not work together and lose the spirit of camaraderie and teamwork. When the foot says to the arm: ‘I don’t need you,’ or the hand says to the head, ‘I’m in charge,’ they create discomfort and parochialism.
  1. There is also a sort of “leadership Alzheimer’s disease.” It consists in losing the memory of those who nurtured, mentored and supported us in our own journeys. We see this in those who have lost the memory of their encounters with the great leaders who inspired them; in those who are completely caught up in the present moment, in their passions, whims and obsessions; in those who build walls and routines around themselves, and thus become more and more the slaves of idols carved by their own hands.
  1. The disease of rivalry and vainglory. When appearances, our perks, and our titles become the primary object in life, we forget our fundamental duty as leaders—to “do nothing from selfishness or conceit but in humility count others better than ourselves.” [As leaders, we must] look not only to [our] own interests, but also to the interests of others.
  1. The disease of existential schizophrenia. This is the disease of those who live a double life, the fruit of that hypocrisy typical of the mediocre and of a progressive emotional emptiness which no [accomplishment or] title can fill. It is a disease which often strikes those who are no longer directly in touch with customers and “ordinary” employees, and restrict themselves to bureaucratic matters, thus losing contact with reality, with concrete people.
  1. The disease of gossiping, grumbling, and back-biting. This is a grave illness which begins simply, perhaps even in small talk, and takes over a person, making him become a “sower of weeds” and in many cases, a cold-blooded killer of the good name of colleagues. It is the disease of cowardly persons who lack the courage to speak out directly, but instead speak behind other people’s backs. Let us be on our guard against the terrorism of gossip!
  1. The disease of idolizing superiors. This is the disease of those who court their superiors in the hope of gaining their favor. They are victims of careerism and opportunism; they honor persons [rather than the larger mission of the organization]. They think only of what they can get and not of what they should give; small-minded persons, unhappy and inspired only by their own lethal selfishness. Superiors themselves can be affected by this disease, when they try to obtain the submission, loyalty and psychological dependency of their subordinates, but the end result is unhealthy complicity.
  1. The disease of indifference to others. This is where each leader thinks only of himself or herself, and loses the sincerity and warmth of [genuine] human relationships. This can happen in many ways: When the most knowledgeable person does not put that knowledge at the service of less knowledgeable colleagues, when you learn something and then keep it to yourself rather than sharing it in a helpful way with others; when out of jealousy or deceit you take joy in seeing others fall instead of helping them up and encouraging them.
  1. The disease of a downcast face. You see this disease in those glum and dour persons who think that to be serious you have to put on a face of melancholy and severity, and treat others—especially those we consider our inferiors—with rigor, brusqueness and arrogance. In fact, a show of severity and sterile pessimism are frequently symptoms of fear and insecurity. A leader must make an effort to be courteous, serene, enthusiastic and joyful, a person who transmits joy everywhere he goes. A happy heart radiates an infectious joy: it is immediately evident! So a leader should never lose that joyful, humorous and even self-deprecating spirit which makes people amiable even in difficult situations. How beneficial is a good dose of humor! …
  1. The disease of hoarding. This occurs when a leader tries to fill an existential void in his or her heart by accumulating material goods, not out of need but only in order to feel secure. The fact is that we are not able to bring material goods with us when we leave this life, since “the winding sheet does not have pockets” and all our treasures will never be able to fill that void; instead, they will only make it deeper and more demanding. Accumulating goods only burdens and inexorably slows down the journey!
  1. The disease of closed circles, where belonging to a clique becomes more powerful than our shared identity. This disease too always begins with good intentions, but with the passing of time it enslaves its members and becomes a cancer which threatens the harmony of the organization and causes immense evil, especially to those we treat as outsiders. “Friendly fire” from our fellow soldiers, is the most insidious danger. It is the evil which strikes from within. As it says in the bible, “Every kingdom divided against itself is laid waste.”
  1. Lastly: the disease of extravagance and self-exhibition. This happens when a leader turns his or her service into power, and uses that power for material gain, or to acquire even greater power. This is the disease of persons who insatiably try to accumulate power and to this end are ready to slander, defame and discredit others; who put themselves on display to show that they are more capable than others. This disease does great harm because it leads people to justify the use of any means whatsoever to attain their goal, often in the name of justice and transparency! Here I remember a leader who used to call journalists to tell and invent private and confidential matters involving his colleagues. The only thing he was concerned about was being able to see himself on the front page, since this made him feel powerful and glamorous, while causing great harm to others and to the organization.

Friends, these diseases are a danger for every leader and every organization, and they can strike at the individual and the community levels.

Read the full article in the following link:

https://hbr.org/2015/04/the-15-diseases-of-leadership-according-to-pope-francis

 

Posted by Helen Zhu

 

The Way of Life – Men’s Unconscious Acts Against the Will of Nature/God (Part I)

react_logo_design_by_oliver240693-d4fn9m7I was in a dilemma of choosing either the current one or ‘All Have the Potential But Who Will Actually Enter the Bridal Chamber in this life time?’ for the title of the article. Although both are good to cover what the article is dealing with, as considering the second may sound a bit more spiritual but less practical in linking today’s ‘economic issues’ the world are facing, I decided to use the current one.

Human’s minds are used to dividing our life into different segments – private, public, individual and social, political or economic etc. In the eye of Nature, or God, nothing is divided, everything is part of life well connected, situated on an intricate unlimited dimensions of sphere, in which the parts we can call ‘domains’. And the Ultimate Law to govern life is the Law of Balance, so the universe always runs in compliance with the law of balance, ie. any event or activity that happens has its meaning to keep the balance – when balance is lost in the whole, events, activities would naturally happen in individual domains in order to bring the balance back to the whole.

As a lot of economists always applied different models to try to explain and predict the world economy, individual country’s economy, proposing antidotes to financial meltdown, economic sluggishness, increase of unemployment rate in the past, at this dawn of new world order, the current world economy seems resists the normal ways injected by men, and the universal conscious mind tells us to rethink and take different approaches.

No matter it’s individual work life or social economic life, they both parts of life, individual activities comprise social economic life. When world economy ‘collapses’, we first see unemployment rate goes higher, and it is usually viewed as ‘bad’ and if governments do not do something to turn it over, it’s labeled as ‘economic failure’. And in this economic world, it is always presumed that a success in economy is to keep its GDP growth each year (each individual employee expects an increase in the wage), if not, critics would lash out to the policy makers, and guided by these opinions, the public start to panic. Well, with the new expansion of our consciousness and the awareness of universal connectivity, these scenes may forever change. I see this the wake-up call from a different aspect for change of old way of thinking, old way of life, old way of reaction to bring the economy back to its ‘normal’ cycle – the old economic model does not work any more, because it creates undigestable social inequality, it fuels and amplifies the weakness of human flesh in its uncontrolable desires for more therefore bring humanity to the opposite direction where it is supposed to head to – embracing its spirit inside an individual and the universal brotherhood collectively.

In this currency/money driven economic activity, when financial meltdown happens, unemployment rate increases, I see it a way that God wants to redistribute the material wealth towards balance through either unemployment compensation, wage adjustment or charitable actions from higher income individuals; I also see it a way God wants to redistribute the work loads among labors (all who are engaged in the production and services in the society, may include employers themselves by their own will).

I’ve just recently stayed in a less industrialized area at eastern shore. When I visited a store of a big hardware chain there, to my surprise, I saw much more employees (than customers) working, hanging around in the store. I chatted a bit with them, to know that most of them work a few hours a week to part time in the store, and the employees are more friendly and helpful and look happier, and their service charge is less than any of the stores back in the commercialized cities. I immediately thought this really should be one of the scenes in today’s economic world.

Also whenever unemployment is unavoidable, companies and employees may need to rethink who are going to be laid off or take a break first – if you view it as a chance for adjustment of workloads among labors. Take Japan for example, after the three decades of hot economic growth, it experienced stock crash in early 1990s, from then on till now, Japan has been regarded as in recession by old way of thinking, with around 1.5 GDP growth, but Japan had been the world second largest economy till 2010, still the third now and Japanese people are among one of the highest income group in the world, its unemployment rate keeps as low as 3-5%. So does it really matter or does the GDP have to increase year by year? The answer is a definite No otherwise Nature would not have issued its power to bring the economy down, while men do not realize this instead of following the flow to ease its activity but always against the Will of Nature, the Will of God by taking immediate actions to counter effect nature’s adjustment. In the past it might have been worked because after all the ‘lion’ had not grown into its full strength yet, however scripture revelation says only when the ‘lion’ (desires and lusts) prevails it offers the chance to be ‘slain’ (only if the lion to be slain, it can emerge into a lamb) and before the new world order manifests competitiveness is no more in existence because it takes up the place where Spirit should rest. Without Spirit in its place, the world economy had been running wild and lost its balance; and driven by this wild/hot economy, human society, human’s body has been distorted and human’s life activity lost its spirit, becoming pointless, blind chasing, blind following and blind material wealth collecting. So when Jesus said ‘Blessed are the poor, for yours is the Kingdom of Heaven’, He really meant The Poor have nothing to worry about, nothing to complicate and take up their mind, their life, for them it’s easier to enter the Kingdom of Heaven.

So to jump out of this so called economic recession – this actually a full scale life meltdown, from governments to individuals, business as usual solutions do not work any more, they can only be counterproductive. Old economic models and views need to be transformed into visionary views of New Earth Life models towards a well-balanced comprehensive social, economic and political justice, instituted under the principles of Law of God (ref. 2 in 1 in 2 The Supreme Revelation). Individual’s working life is a subdomain of social economic life, either of them loses its balance will take a toll on the other unavoidably.

Again my 2nd choice of the tilt – All Have the Potential But Who Will Actually Enter the Bridal Chamber in this life time?

As Jesus said, “Many are standing by the door, but only the solitary will enter the bridal chamber” – this bridal chamber is the state where your body can merge with your Soul, your mind can talk with your heart, only when you can retreat from time to time away from your busy schedules of daily routine, give yourself quiet time, become solitary, you can enter as early as possible the Kingdom of Heaven, the Peaceful Land.

—— To be continued in next post

You may want to watch the following video:

Copyright@learnwithuniversalmind.com
+++++++++++++++++++++++++++++++++++++++++++++++++++
Helen Xinhui Zhu is a visionary, teacher, soul awakening and New Earth New Life Initiatives facilitator. She provides consultation for New Earth New Life Initiatives for policy makers, and she initiated and is organizing the New Earth New Life Walking Meditation Network, hosting the New Earth New Life Golden Phoenix Forum. For more details, please visit our website www.learnwithuniversalmind.com

 

Note: Feel free to transcopy this article as a whole piece by indicating the source or directly linking back to the source

 

The Earth Song – Michael Jackson

“Earth Song”

What about sunrise
What about rain
What about all the things
That you said we were to gain…
What about killing fields
Is there a time
What about all the things
That you said was yours and mine…
Did you ever stop to notice
All the blood we’ve shed before
Did you ever stop to notice
This crying Earth, this weeping shore?

Aaaaaaaaah Oooooooooh
Aaaaaaaaah Oooooooooh

What have we’ve done to the world
Look what we’ve done
What about all the peace
That you pledge your only son…
What about flowering fields
Is there a time
What about all the dreams
That you said was yours and mine…
Did you ever stop to notice
All the children dead from war
Did you ever stop to notice
This crying Earth, this weeping shore?

Aaaaaaaaah Oooooooooh
Aaaaaaaaah Oooooooooh
Aaaaaaaaah Oooooooooh

I used to dream
I used to glance beyond the stars
Now I don’t know where we are
Although I know we’ve drifted far

Aaaaaaaaah Oooooooooh
Aaaaaaaaah Oooooooooh
Aaaaaaaaah Oooooooooh
Aaaaaaaaah Oooooooooh

Hey, what about yesterday
(What about us)
What about the seas
(What about us)
The heavens are falling down
(What about us)
I can’t even breathe
(What about us)
What about apathy
(What about us)
I need you
(What about us)
What about nature’s worth
(ooo, ooo)
It’s our planet’s womb
(What about us)
What about animals
(What about it)
Turned kingdoms to dust
(What about us)
What about elephants
(What about us)
Have we lost their trust
(What about us)
What about crying whales
(What about us)
Ravaging the seas
(What about us)
What about forest trails
(ooo, ooo)
Burnt despite our pleas
(What about us)
What about the holy land
(What about it)
Torn apart by creed
(What about us)
What about the common man
(What about us)
Can’t we set him free
(What about us)
What about children dying
(What about us)
Can’t you hear them cry
(What about us)
Where did we go wrong
(ooo, ooo)
Someone tell me why
(What about us)
What about baby boy
(What about it)
What about the days
(What about us)
What about all their joy
(What about us)
What about the man
(What about us)
What about the crying man
(What about us)
What about Abraham
(What about us)
What about death again
(ooo, ooo)
Do we give a damn

Aaaaaaaaah Oooooooooh

 

Translate »