Bhagavad Gita: Chapter 6
6.36
asaḿyatātmanā yogo
duṣprāpa iti me matiḥ
vaśyātmanā tu yatatā
śakyo ’vāptum upāyataḥ
Translation
For one whose mind is unbridled, self-realization is difficult work. But he whose mind is controlled and who strives by appropriate means is assured of success. That is My opinion.
6.37
arjuna uvāca
ayatiḥ śraddhayopeto
yogāc calita-mānasaḥ
aprāpya yoga-saḿsiddhiḿ
kāḿ gatiḿ kṛṣṇa gacchati
Translation
Arjuna said: O Krishna, what is the destination of the unsuccessful transcendentalist, who in the beginning takes to the process of self-realization with faith but who later desists due to worldly-mindedness and thus does not attain perfection in mysticism?
6.38
kaccin nobhaya-vibhraṣṭaś
chinnābhram iva naśyati
apratiṣṭho mahā-bāho
vimūḍho brahmaṇaḥ pathi
Translation
O mighty-armed Krishna, does not such a man, who is bewildered from the path of transcendence, fall away from both spiritual and material success and perish like a riven cloud, with no position in any sphere?
6.39
etan me saḿśayaḿ kṛṣṇa
chettum arhasy aśeṣataḥ
tvad-anyaḥ saḿśayasyāsya
chettā na hy upapadyate
Translation
This is my doubt, O Krishna, and I ask You to dispel it completely. But for You, no one is to be found who can destroy this doubt.
6.40
śrī-bhagavān uvāca
pārtha naiveha nāmutra
vināśas tasya vidyate
na hi kalyāṇa-kṛt kaścid
durgatiḿ tāta gacchati
Translation
The Supreme Personality of Godhead said: Son of Pritha, a transcendentalist engaged in auspicious activities does not meet with destruction either in this world or in the spiritual world; one who does good, My friend, is never overcome by evil.
6.41
prāpya puṇya-kṛtāḿ lokān
uṣitvā śāśvatīḥ samāḥ
śucīnāḿ śrīmatāḿ gehe
yoga-bhraṣṭo ’bhijāyate
Translation
The unsuccessful yogi, after many, many years of enjoyment on the planets of the pious living entities, is born into a family of righteous people, or into a family of rich aristocracy.
6.42
atha vā yoginām eva
kule bhavati dhīmatām
etad dhi durlabha-taraḿ
loke janma yad īdṛśam
Translation
Or [if unsuccessful after long practice of yoga] he takes his birth in a family of transcendentalists who are surely great in wisdom. Certainly, such a birth is rare in this world.
6.43
tatra taḿ buddhi-saḿyogaḿ
labhate paurva-dehikam
yatate ca tato bhūyaḥ
saḿsiddhau kuru-nandana
Translation
On taking such a birth, he revives the divine consciousness of his previous life, and he again tries to make further progress in order to achieve complete success, O son of Kuru.
6.44
pūrvābhyāsena tenaiva
hriyate hy avaśo ’pi saḥ
jijñāsur api yogasya
śabda-brahmātivartate
Translation
By virtue of the divine consciousness of his previous life, he automatically becomes attracted to the yogic principles—even without seeking them. Such an inquisitive transcendentalist stands always above the ritualistic principles of the scriptures.
6.45
prayatnād yatamānas tu
yogī saḿśuddha-kilbiṣaḥ
aneka-janma-saḿsiddhas
tato yāti parāḿ gatim
Translation
And when the yogi engages himself with sincere endeavor in making further progress, being washed of all contaminations, then ultimately, achieving perfection after many, many births of practice, he attains the supreme goal.